what does john 3:36 mean

In Him was life for this scene of death; and it is of faith that it might be by grace. All this clearly goes down to millennial days. "Come, see a man that told me all things that ever I did: is not this the Christ?" Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. John 3:28-30 what does john 3:36 mean | Future Property Exhibiitons He would have every soul to know assuredly how he stands for eternity as well as now. John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. Lastly, closing this part, we have another most remarkable contrast. Then said they unto him, Who art thou? As the Lamb of God (of the Father it is not said), He has to do with the world. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. Meaning of John 3:36: What Does "He That Believes on the Son Has 1. Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. The man could not tell the Jews the name of his benefactor. Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. #1 "He must become greater;". Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." What does John 3:16 mean? | GotQuestions.org For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. Many people think that believing in the Son means believing in the Lord Jesus Christ, and that Jesus' way is the way of everlasting life. One must be born again. (Ver. Alas! 0. what does john 3:36 mean. They could not deny Him to be man Son of man. John 1:19-37; John 1:19-37) It is here presented historically. (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.'' Fritzsche, p. 21). Most music is crap. Nor was it from any indistinctness in the record, or in him who gave it. Verse John 1:29 opens John's testimony to his disciples. It is the final setting aside of Judaism then, whose characteristic hope was the display of power and rest in the world. How could either light or love rest in a scene of sin, darkness, and misery? Very remarkable are the following words of the Jews F2 concerning the Messiah, whom they call the latter Redeemer: Proud member The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the . What a witness all this to His person! The words of Jesus were the words of God; he had the Spirit, not by measure, as the prophets, but in all fulness. He will have all honour the Son, even as Himself. The looking for signs and wonders is rebuked; but mortality is arrested. It was not intended for other beings it was God's free gift to man, to the believer, of course. Shall not see life. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." Footnotes. Nay, therefore it was they, reasoning, denied Him to be God. It is no question here of every man, but of such as believe. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. Here the Lord introduces the cross. For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. It will "abide" or "dwell" there as its appropriate habitation. This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. The Jews, with all their privileges, were strangers here. How was this? Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. Shine The Light. This language is said of both, but most strongly of the latter. He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. Gospel of John of the New Testament, Chapter 3, Verse 16 Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies . The sacrificial death of Him who is God goes far beyond the thought of Israel. John 3:36 - I Believe - YouTube The third chapter of John contains two related stories. He enjoys addressing civic groups on local government issues and elections. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? He that believeth he that obeyeth not Spurgeon's Verse Expositions of the Bible. The Meaning of John 3:16 KJV & NIV This is the essence of Christianity and the most quoted scriptures in the bible. The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). (Verses John 7:19-23) What judgment could be less righteous? But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. He lives continually in an economy which is alienated from God, and which, in itself, must be habitually the subject of God's displeasure and indignation. (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son. John is clear about why he wrote his Gospel (20:31): "so that you may believe that Jesus is the Christ, the Son of God; and that believing, you may have life in His name.". (John 3:36 ASV), He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him. Were the Jews zealously keeping the sabbath? Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. Jesus (c. 4 BC - AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Roman born Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion.Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. He who believes in the Son has eternal life; buthe who does not believe the Son shall not see life, but the wrath of God abides on him.". (Ver. Then He rebukes the carnality of His brethren. It is here life begunthe first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. What can be more evident, or more instructive? The divinity of the Son is in this chapter proved as clearly as in 1 John v. 7. The season finale saw two major developments on the "who are the parents of John II" mystery. Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! On this basisJohn 7:1-53; John 7:1-53 proceeds. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity as they are, and bear alone and unpitied all that God may choose to inflict as the expression of his sense of sin. Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. None but a divine being could thus deal with the world. Anyone who doesn't obey the Son will never experience eternal life but remains under God's angry judgment.'. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. God is a Spirit: and they that worship him must worship him in spirit and in truth." Here was One on earth who knew all secrets. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. The close of the chapter shows us the Lord in Galilee. Also one of the two thus drawn to Him first finds his own brother Simon (with the words, We have found the Messiah), and led him to Jesus, who forthwith gave him his new name in terms which surveyed, with equal ease and certainty, past, present, and future. (not ) also appears in the phrase the wrath to come (Matthew 3:7; Luke 3:7; 1 Thessalonians 2:16, etc.). He speaks the words of God Himself. While almost all entity Nay, "the world knew him not." The question really is, whether man would trust God. 9. John's Joy and His Disciples' Jealousy (John 3:22-36) "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. (Comp. Shall neither enjoy true life or happiness here nor in the world to come. But here it was not God's purpose to record it. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! It was not so. He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. His glorious person would have none now in relation to God but members of the family. Then (ver. Governmental healing even from Him might only end in "some worse thing" coming. "Believing" in John 3:16 - Apologetics Press I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." 42). 33. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. 1 John 3:15 Commentary | Precept Austin Such was Jesus in person, contrasted with all who belong to the earth. For them, Israel, or the world, all is over. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? Published by at February 16, 2022. They should have understood more about Him those that were specially favoured. Unless a man or woman is born of the Spirit, born from above, they cannot be saved, because they are attempting to reach God the wrong way. Teach the Doctrine: Younger Children Jonah 1:4-17; 3:3-5 The Lord blesses me when I obey Him. He shall have no perception of life simply considered, much less of eternal life, the full and complex development of life. 2:25), and works belief in us (John 6:28-29), then we realize that the "whosoever" are those that God has granted the act of believing. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. Since God is the one who grants that we believe (Phil. Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. Matthew Henry's Concise Commentary3:22-36 John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. If you've never seen it before, or if you haven't realized what the specific location of it is, this is the verse under that we talk about when we mention John 3:16. (Verses John 7:3-5) The Lord intimates the impossibility of anticipating the time of God; but then He does it as connected with His own personal glory. What Does John 3:16 Mean - Lord's Guidance Home COMMENTARY What is the meaning of John 3:36? he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. This He does in verses 16-19. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. Abideth on him. Life is in the Son, and He who has the Son has life and there is no condemnation to those that have placed their faith in Him. This we have had fully before. John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). John the Baptist tells his disciples that Jesus has come from Heaven and will teach of the things of Heaven, because He has firsthand knowledge of Heaven and of God. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. The original Greek word, apeithn, means "rejecting belief," "refusing obedience," or "refusing to be convinced." This is the same idea explained in Scriptures such as John 3:18-19, Romans 1:20, and Romans 3:11. If it was addressed first to Jewish-Christians (or, just as easily, to Christian-Jews - that is the earl. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. Shall never enter heaven. Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. And he saith, I am not. Rather, it is the settled displeasure of God against sin. Matthew Poole's Commentary He that, hearing the proposition of the gospel, so agreeth to it, as with his heart he receiveth him as his Saviour, and trusteth and hopeth in him, hath everlasting life; that is, a certain and just title to it, nay, in the first fruits; being actually delivered from condemnation, Romans 8:1, to which, without faith, he is exposed: he already liveth a spiritual life, Galatians 2:20; and having Christ in him, hath the hope of glory, into the possession of which he shall most certainly come. Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. Wouldn't being hospitalized for Depression mean you shouldn't be doing legislative work? It was not that they were better than their neighbours. The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. There He supposes His full rejection and death. But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. Title: "Born Again" - What Does This Term Actually Mean? He bows to, as he explains, the sovereign will of God. The effect is thus final, even as His person, witness, and glory are divine. (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. All rights reserved. But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. The temptation is to hide your light. Nicodemus was told: "Unless a person is born from above he cannot see the kingdom of God." Unless one has a new birth, a spiritual birth, one cannot see God's kingdom. Eternal lifeis only received by believing that Christ Jesus came into the world to save sinners and that salvation is a gracious gift of God. (VersesJohn 3:7-8; John 3:7-8), It is hardly necessary to furnish detailed disproof of the crude, ill-considered notion (originated by the fathers), that baptism is in question. (Verse John 3:10). Breaking Down the Key Parts of John 3:30. No such sounds, no such realities were ever heard or known in Israel. It implies, also, that it will continue to remain on him. {n} He that believeth Heb 2:4; Joh 3:15,16, Click to share on Twitter (Opens in new window), Click to share on Facebook (Opens in new window), Click to share on Tumblr (Opens in new window), Click to share on LinkedIn (Opens in new window), Click to share on WhatsApp (Opens in new window). This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. This only secures His honour in those that believe God's testimony to Him, the Son of God; and to these He gives life, everlasting life now, and exemption from judgment, in this acting in communion with the Father. Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. (Ver. What Does John 3:3 Mean? - Verse of the day What Does John 3:36 Mean? - rainbowtoken.com Question on John 3:36 - Grace Communion International John 3:36 "He that believeth on the Son hath": Translation, Meaning (Psalms 132:1-18) Then they wanted to make Him a king. He wanted nothing; He came to give yea, the very best, so to speak, that God has. Christ did not wait till the time was fully come for the old things to pass away, and all to be made new. God orders matters so that a favoured teacher of men, favoured as none others were in Israel, should come to Jesus by night. Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.''. All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. But the chapter does not close without a further contrast. John 3:36 Translation & Meaning. Efficacy & Safety of Proposed Biosimilar Natalizumab (PB006) in 1John 3:15 Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. And Jesus answers, "I that speak unto thee am he." Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. Use this table to get a word-for-word translation of the original Greek Scripture. It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. Art thou Elias? John 3:1-36 follows this up. He that honoureth not the Son honoureth not the Father which hath sent him. No charge could be remoter from the truth. (Comp. All translations of John 3:36 imply that this rejection of Christ is a deliberate action. Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. Man is morally judged. Without it there is no divine understanding of Christ, or of His word, or of Scripture. Hell will "abide" on the person who does not believe in the Son. He is a divine person; His manhood brought no attainder to His rights as God. John 3:8; John 3:8.. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. And such was Jesus. The Spirit of God uses that word; it is thus invariably in conversion. Still the Lord refused the crown then: it was not the time or state for His reign. The Father seeks worshippers. (Ver. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father.

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