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summarize olaudah equiano recalls the middle passage

Africans in America/Part 1/Olaudah Equiano. While we stayed on the coast I was mostly on deck; and one day, to my great astonishment, I saw one of these vessels coming in with the sails up. (London: Author, 1789), Vol. Africans forcibly brought to North American were sold at auction. At last we came in sight of the island of Barbadoes, at which the whites on board gave a great shout, and made many signs of joy to us. Written by Himself. Accessibility StatementFor more information contact us atinfo@libretexts.orgor check out our status page at https://status.libretexts.org. 0000002872 00000 n trailer bracket: Working from measurements of a Liverpool slave ship, a I had often with astonishment seen the mariners make observations with it, and I could not think what it meant. Those of us that were the most active, were in a moment put down under the deck; and there was such a noise and confusion amongst the people of the ship as I never heard before, to stop her, and get the boat out to go after the slaves. 0000011301 00000 n These filled me with astonishment, which was soon converted into terror, when I was carried on board. During our passage, I first saw flying fishes, which surprised me very much; they used frequently to fly across the ship, and many of them fell on the deck. I was exceedingly amazed at this account, and really thought they were spirits. Many a time we were near suffocation from the want of fresh air, which we were often without for whole days together. Cite evidence from the text to support your answer. 0000034256 00000 n Olaudah Equiano (/ l a d /; c. 1745 - 31 March 1797), known for most of his life as Gustavus Vassa (/ v s /), was a writer and abolitionist from, according to his memoir, the Eboe (Igbo) region of the Kingdom of Benin (today southern Nigeria).Enslaved as a child in Africa, he was shipped to the Caribbean as a victim of the Atlantic slave trade and sold as a slave to a . They at last took notice of my surprise; and one of them, willing to increase it, as well as to gratify my curiosity, made me one day look through it. 0000087103 00000 n Courtesy National Portrait Gallery, Smithsonian Institution, NPG.78.82. Those of us that were the most active were, in a moment, put down under the deck; and there was such a noise and confusion amongst the people of the ship as I never heard before, to stop her, and get the boat to go out after the slaves. At last, she came to an anchor in my sight, and when the anchor was let go, I and my countrymen who saw it, were lost in astonishment to observe the vessel stopand were now convinced it was done by magic. Slaves were deprived of basic human rights and many tried to kill themselves because they would rather face death than their captors The Atlantic passage, or Middle Passage, usually to Brazil or an island in the Caribbean, was notorious for its brutality and for the overcrowded unsanitary conditions on slave ships, in which hundreds of Africans were packed tightly into tiers below decks for a voyage of about 5,000 miles (8,000 km) that could last from a few weeks to several Best summary PDF, themes, and quotes. You can specify conditions of storing and accessing cookies in your browser, OLAUDAH EQUIANO RECALLS THE MIDDLE PASSAGE, 7. <]/Prev 754763>> They at last took notice of my surprise; and one of them, willing to increase it, as well as to gratify my curiosity, made me one day look through it. Many merchants and planters now came on board, though it was in the evening. Nam risus ante, dapibus a molestie consequat, ultrices ac magna. Donec aliquet. I was immediately handled, and tossed up to see if I were sound, by some of the crew; and I was now persuaded that I had gotten into a world of bad spirits, and that they were going to kill me. This heightened my wonder: and I was now more persuaded than ever that I was in another world, and that every thing about me was magic. people were captured and held for the slave trade. 0000162310 00000 n Pellentesque dapibus efficitur laoreet. In this harrowing description of the Middle Passage, Olaudah Equiano described the terror of the transatlantic slave trade. 0000052442 00000 n Join the dicussion. The Life of Olaudah Equiano Summary. The Middle Passage - Olaudah Equiano Equiano Endures the Middle Passage This extract, taken from Chapter Two of the Interesting Narrative , describes some of the young Equiano's experiences on board a slave ship in the 'Middle Passage': the journey between Africa and the New World. Captured far from the African coast when he was a boy of 11, Olaudah Equiano was sold into slavery, later acquired his freedom, and, in 1789, wrote his . He uses figurative language to explain all the aspects of the ships in middle passage. I understood them, though they were from a distant part of Africa; and I thought it odd I had not seen any horses there; but afterwards, when I came to converse with different Africans, I found they had many horses amongst them, and much larger than those I then saw. What differences do you see? I was told they had. What struck me first, was, that the houses were built with bricks, in stories, and in every other respect different from those I had seen in Africa; but I was still more astonished on seeing people on horseback. Olaudah Equiano, kidnapped as a boy from his homeland in what is today Nigeria, recalls in his memoir, "I was immediately handled and tossed up to see if I were sound by some of the crew; and I was now persuaded that I had gotten into a world of bad spirits, and that they were going to kill me." Most slaves were seized inland and marched to coastal forts, where they were chained below deck in ships for the journey across the Atlantic or Middle Passage, under conditions designed to ship the largest number of people in the smallest space possible. These filled me with astonishment, which was soon converted into terror, when I was carried on board. Lorem ipsum dolor sit amet, consectetur adipiscing elit. 0000008962 00000 n Every circumstance I met with, served only to render my state more painful, and heightened my apprehensions, and my opinion of the cruelty of the whites. 0000070593 00000 n They told me I was not, and one of the crew brought me a small portion of spirituous liquor in a wine glass; but being afraid of him, I would not take it out of his hand. 0000004361 00000 n Surely, this is a new refinement in cruelty, which, while it has no advantage to atone for it, thus aggravates distress, and adds fresh horrors even to the wretchedness of slavery. PART A: How is Equiano's emphasis on the smells aboard the ship important to the development of his central ideas? 23 0 obj <> endobj Equiano published his autobiography, The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, in 1789 as a two-volume work. First-person accounts of the Middle Passage are very rare. Based on Olaudah Equianos account and one supporting primary source, cite evidence that indicates there were likely people from many African countries on this particular journey. I then was a little revived, and thought, if it were no worse than working, my situation was not so desperate; but still I feared I should be put to death, the white people looked and acted, as I thought, in so savage a manner; for I had never seen among any people such instances of brutal cruelty; and this not only shown towards us blacks, but also to some of the whites themselves. I understood them, though they were from a distant part of Africa; and I thought it odd I had not seen any horses there; but afterwards, when I came to converse with different Africans, I found they had many horses amongst them, and much larger than those I then saw. During the afternoons, he and his siblings would keep watch for kidnappers who stole unattended village children to use as slaves. 1788 This famous plan has appeared in almost every study of the Middle Passage published since 1788. The shrieks of the women, and the groans of the dying, rendered the whole a scene of horror almost inconceivable. Olaudah Equiano was a slave during the Written by Himself (1789). I had never experienced anything of this kind before, and, although not being used to the water, I naturally feared that element the first time I saw it, yet, nevertheless, could I have got over the nettings, I would have jumped over the side, but I could not; and besides, the crew used to watch us very closely who were not chained down to the decks, lest we should leap into the water; and I have seen some of these poor African prisoners most severely cut, for attempting to do so, and hourly whipped for not eating. The clouds appeared to me to be land, which disappeared as they passed along. When he was about ten years old, he was kidnapped by Africans known as Aros and sold into slavery. Fusce dui lectus, congue vel laoreet ac, dictum vitae odio. In a little time after, amongst the poor chained men, I found some of my own nation, which in a small degree gave ease to my mind. When I recovered a little, I found some black people about me, who I believed were some of those who had brought me on board, and had been receiving their pay; they talked to me in order to cheer me, but all in vain. . 0000091180 00000 n Throughout the years of being a slaves he was treated very nicely and became a very valuable slave to his masters. This, and the stench of the necessary tubs, carried off many. This heightened my wonder; and I was now more persuaded than ever, that I was in another world, and that every thing about me was magic. Lorem ipsum dolor sit amet, consectetur adipiscing elit. One of the blacks therefore took it from him and gave it to me, and I took a little down my palate, which, instead of reviving me, as they thought it would, threw me into the greatest consternation at the strange feeling it produced, having never tasted any such liquor before. Paragraph 6 This heightened my wonder; and I was now more persuaded than ever, that I was in another world, and that every thing about me was magic. Life at Sea: Middle Passage Page 3 of 7 The Atlantic slave trade was the largest forced migration of people by sea in history. Equiano explains how his memories are bittersweet, especially given the events of his early years. 0000007390 00000 n This slave trade between Africa and North America was from 1619-1807 and carried hundreds of African men, women, and children in one tightly packed ship. In this manner we continued to undergo more hardships than I can now relate; hardships which are inseparable from this accursed trade. Public Domain. This wretched situation was again aggravated by the galling of the chains, now become insupportable; and the filth of the necessary tubs, into which the children often fell, and were almost suffocated. Originally published in 1789, Olaudah Equiano's The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African. He was the youngest son of seven brothers and sisters, and was trained in agriculture and war. I therefore wished much to be from amongst them, for I expected they would sacrifice me; but my wishes were vain for we were so quartered that it was impossible for any of us to make our escape. 1, 7088. At last we came in sight of the island of Barbadoes, at which the whites on board gave a great shout, and made many signs of joy to us. Books and Special Collections, Princeton University Library. As soon as the whites saw it, they gave a great shout, at which we were amazed; and the more so, as the vessel appeared larger by approaching nearer. I also now first saw the use of the quadrant; I had often with astonishment seen the mariners make observations with it, and I could not think what it meant. Nam risus ante, dapibus a molestie consequat, ultrices ac magna. Amazon Music Stream millions Courtesy of the Historic Maps Division, Department of Rare However, two of the wretches were drowned, but they got the other, and afterwards flogged him unmercifully, for thus attempting to prefer death to slavery. Explains that olaudah equiano was an abolitionist during the 18th century who sought to end african enslavement. Answered by Aslan on 2/17/2021 4:57 AM Basically is was Hell. Within the Middle Passage, one experienced utmost squalor, starvation, cruelty, diseases, branding as goods, and near death. Why are parents to lose their children, brothers their sisters, or husbands their wives? As every object was new to me, everything I saw filled me with surprise. The stench of the hold while we were on the coast was so intolerably loathsome, that it was dangerous to remain there for any time, and some of us had been permitted to stay on the deck for the fresh air; but now that the whole ships cargo were confined together, it became absolutely pestilential. Answers: 1. Must every tender feeling be likewise sacrificed to your avarice? Culture. I remember, in the vessel in which I was brought over, in the mens apartment, there were several brothers, who, in the sale, were sold in different lots; and it was very moving on this occasion, to see and hear their cries at parting. As you analyze the documents, take into account the source of each document and any point of view that may be presented in the document. The Atlantic slave trade was the largest forced migration of people by sea in history. They told us we were not to be eaten, but to work, and were soon to go on land, where we should see many of our country people. I did not _______________ it at all. One day they had taken a number of fishes; and when they had killed and satisfied themselves with as many as they thought fit, to our astonishment who were on the deck, rather than give any of them to us to eat, as we expected, they tossed the remaining fish into the sea again, although we begged and prayed for some as well we cold, but in vain; and some of my countrymen, being pressed by hunger, took an opportunity, when they thought no one saw them, of trying to get a little privately; but they were discovered, and the attempt procured them some very severe floggings. Equiano was born in Nigeria and was kidnapped into slavery at the age of eleven. This . Legal. Significant Form, Style, or Artistic Conventions I always discuss Equiano's work in conjunction with the whole genre of spiritual autobiography. Source: Olaudah Equiano, or Gustavus Vassa, The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African. Happily perhaps, for myself, I was soon reduced so low here that it was thought necessary to keep me almost always on deck; and from my extreme youth I was not put in fetters. 2 vols. 23 58 This map includes European names for parts of the West African coast where The Life of Olaudah Equiano Summarize the olaudah equiano recalls the middle passage . Olaudah Equiano (1745-1797), known by people as Gustavus Vassa, was a freed slave turned prominent African man in London. While I was in this astonishment, one of my fellow prisoners spoke to a countryman of his, about the horses, who said they were the same kind they had in their country. At last, when the ship we were in, had got in all her cargo, they made ready with many fearful noises, and we were all put under deck, so that we could not see how they managed the vessel. During our passage I first saw flying fishes, which surprised me very much: they used frequently to fly across the ship, and many of them fell on the deck. Many merchants and planters now came on board, though it was in the evening. In this situation I expected every hour to share the fate of my companions, some of whom were almost daily brought upon deck at the point of death, which I began to hope would soon put an end to my miseries. We thought by this, we should be eaten by these ugly men, as they appeared to us; and, when soon after we were all put down under the deck again, there was much dread and trembling among us, and nothing but bitter cries to be heard all the night from these apprehensions, insomuch, that at last the white people got some old slaves from the land to pacify us. They gave me to understand, we were to be carried to these white peoples country to work for them. I did not know what this could mean; and, indeed, I thought these people were full of nothing but magical arts. You may use the written transcript to guide you. 0000011561 00000 n Equiano eventually purchased his freedom and lived in London where he advocated for abolition. PART A: As it is used in paragraph 6, the phrase "improvident avarice" most nearly means: PART B: Which evidence provides the best support to the answer to Part A? Abolitionist Sheet Music Cover Page, 1844, Barack Obama, Howard University Commencement Address (2016), Blueprint and Photograph of Christ Church, Constitutional Ratification Cartoon, 1789, Drawing of Uniforms of the American Revolution, Effects of the Fugitive Slave Law Lithograph, 1850, Genius of the Ladies Magazine Illustration, 1792, Missionary Society Membership Certificate, 1848, Painting of Enslaved Persons for Sale, 1861, The Fruit of Alcohol and Temperance Lithographs, 1849, The Society for United States Intellectual History Primary Source Reader, Bartolom de Las Casas Describes the Exploitation of Indigenous Peoples, 1542, Thomas Morton Reflects on Indians in New England, 1637, Alvar Nuez Cabeza de Vaca Travels through North America, 1542, Richard Hakluyt Makes the Case for English Colonization, 1584, John Winthrop Dreams of a City on a Hill, 1630, John Lawson Encounters Native Americans, 1709, A Gaspesian Man Defends His Way of Life, 1641, Manuel Trujillo Accuses Asencio Povia and Antonio Yuba of Sodomy, 1731, Olaudah Equiano Describes the Middle Passage, 1789, Francis Daniel Pastorius Describes his Ocean Voyage, 1684, Rose Davis is sentenced to a life of slavery, 1715, Boston trader Sarah Knight on her travels in Connecticut, 1704, Jonathan Edwards Revives Enfield, Connecticut, 1741, Samson Occom describes his conversion and ministry, 1768, Extracts from Gibson Cloughs War Journal, 1759, Alibamo Mingo, Choctaw leader, Reflects on the British and French, 1765, George R. T. Hewes, A Retrospect of the Boston Tea-party, 1834, Thomas Paine Calls for American independence, 1776, Women in South Carolina Experience Occupation, 1780, Boston King recalls fighting for the British and for his freedom, 1798, Abigail and John Adams Converse on Womens Rights, 1776, Hector St. Jean de Crvecur Describes the American people, 1782, A Confederation of Native peoples seek peace with the United States, 1786, Mary Smith Cranch comments on politics, 1786-87, James Madison, Memorial and Remonstrance Against Religious Assessments, 1785, George Washington, Farewell Address, 1796, Venture Smith, A Narrative of the Life and Adventures of Venture, 1798, Letter of Cato and Petition by the negroes who obtained freedom by the late act, in Postscript to the Freemans Journal, September 21, 1781, Black scientist Benjamin Banneker demonstrates Black intelligence to Thomas Jefferson, 1791, Creek headman Alexander McGillivray (Hoboi-Hili-Miko) seeks to build an alliance with Spain, 1785, Tecumseh Calls for Native American Resistance, 1810, Abigail Bailey Escapes an Abusive Relationship, 1815, James Madison Asks Congress to Support Internal Improvements, 1815, A Traveler Describes Life Along the Erie Canal, 1829, Maria Stewart bemoans the consequences of racism, 1832, Rebecca Burlend recalls her emigration from England to Illinois, 1848, Harriet H. Robinson Remembers a Mill Workers Strike, 1836, Alexis de Tocqueville, How Americans Understand the Equality of the Sexes, 1840, Missouri Controversy Documents, 1819-1920, Rhode Islanders Protest Property Restrictions on Voting, 1834, Black Philadelphians Defend their Voting Rights, 1838, Andrew Jacksons Veto Message Against Re-chartering the Bank of the United States, 1832, Frederick Douglass, What to the Slave is the Fourth of July? 1852, Samuel Morse Fears a Catholic Conspiracy, 1835, Revivalist Charles G. Finney Emphasizes Human Choice in Salvation, 1836, Dorothea Dix defends the mentally ill, 1843, David Walkers Appeal to the Colored Citizens of the World, 1829, William Lloyd Garrison Introduces The Liberator, 1831, Angelina Grimk, Appeal to Christian Women of the South, 1836, Sarah Grimk Calls for Womens Rights, 1838, Henry David Thoreau Reflects on Nature, 1854, Nat Turner explains the Southampton rebellion, 1831, Solomon Northup Describes a Slave Market, 1841, George Fitzhugh Argues that Slavery is Better than Liberty and Equality, 1854, Sermon on the Duties of a Christian Woman, 1851, Mary Polk Branch remembers plantation life, 1912, William Wells Brown, Clotel; or, The Presidents Daughter: A Narrative of Slave Life in the United States, 1853, Cherokee Petition Protesting Removal, 1836, John OSullivan Declares Americas Manifest Destiny, 1845, Diary of a Woman Migrating to Oregon, 1853, Chinese Merchant Complains of Racist Abuse, 1860, Wyandotte woman describes tensions over slavery, 1849, Letters from Venezuelan General Francisco de Miranda regarding Latin American Revolution, 1805-1806, President Monroe Outlines the Monroe Doctrine, 1823, Stories from the Underground Railroad, 1855-56, Harriet Beecher Stowe, Uncle Toms Cabin, 1852, Charlotte Forten complains of racism in the North, 1855, Margaraetta Mason and Lydia Maria Child Discuss John Brown, 1860, South Carolina Declaration of Secession, 1860, Alexander Stephens on Slavery and the Confederate Constitution, 1861, General Benjamin F. Butler Reacts to Self-Emancipating People, 1861, William Henry Singleton, a formerly enslaved man, recalls fighting for the Union, 1922, Ambrose Bierce Recalls his Experience at the Battle of Shiloh, 1881, Abraham Lincolns Second Inaugural Address, 1865, Freedmen discuss post-emancipation life with General Sherman, 1865, Jourdon Anderson Writes His Former Enslaver, 1865, Charlotte Forten Teaches Freed Children in South Carolina, 1864, General Reynolds Describes Lawlessness in Texas, 1868, A case of sexual violence during Reconstruction, 1866, Frederick Douglass on Remembering the Civil War, 1877, William Graham Sumner on Social Darwinism (ca.1880s), Henry George, Progress and Poverty, Selections (1879), Andrew Carnegies Gospel of Wealth (June 1889), Grover Clevelands Veto of the Texas Seed Bill (February 16, 1887), The Omaha Platform of the Peoples Party (1892), Dispatch from a Mississippi Colored Farmers Alliance (1889), Lucy Parsons on Women and Revolutionary Socialism (1905), Chief Joseph on Indian Affairs (1877, 1879), William T. Hornady on the Extermination of the American Bison (1889), Chester A. Arthur on American Indian Policy (1881), Frederick Jackson Turner, Significance of the Frontier in American History (1893), Turning Hawk and American Horse on the Wounded Knee Massacre (1890/1891), Helen Hunt Jackson on a Century of Dishonor (1881), Laura C. Kellogg on Indian Education (1913), Andrew Carnegie on The Triumph of America (1885), Ida B. Wells-Barnett, Lynch Law in America (1900), Henry Adams, The Education of Henry Adams (1918), Charlotte Perkins Gilman, Why I Wrote The Yellow Wallpaper (1913), Jacob Riis, How the Other Half Lives (1890), Rose Cohen on the World Beyond her Immigrant Neighborhood (ca.1897/1918), William McKinley on American Expansionism (1903), Rudyard Kipling, The White Mans Burden (1899), James D. Phelan, Why the Chinese Should Be Excluded (1901), William James on The Philippine Question (1903), Chinese Immigrants Confront Anti-Chinese Prejudice (1885, 1903), African Americans Debate Enlistment (1898), Booker T. Washington & W.E.B. I was not long suffered to indulge my grief; I was soon put down under the decks, and there I received such a salutation in my nostrils as I had never experienced in my life: so that, with the loathsomeness of the stench, and crying together, I became so sick and low that I was not able to eat, nor had I the least desire to taste anything. Are the dearest friends and relations, now rendered more dear by their separation from their kindred, still to be parted from each other, and thus prevented from cheering the gloom of slavery, with the small comfort of being together, and mingling their sufferings and sorrows? PART B: Which of the following quotations supports the answer to Part A? The shrieks of the women, and the groans of the dying, rendered the whole a scene of horror almost inconceivable. And why, said I, do we not see them? They answered, because they were left behind. The closeness of the place, and the heat of the climate, added to the number in the ship, which was so crowded that each had scarcely room to turn himself, almost suffocated us. 0000122717 00000 n 0000091145 00000 n In his narrative, Equiano discusses the miseries of the slave trade. 0000070742 00000 n How can self-concept affect personal appearance? Explore over 16 million step-by-step answers from our library, sum dolor sit amet, consectetur adipiscing elit. This made me fear these people the more; and I expected nothing less than to be treated in the same manner. D ) It emphasizes the inhumane conditions the slaves, were forced to endure at the hands of European, This site is using cookies under cookie policy . Taken from his country, robbed of his culture, and separated from his family 0000002738 00000 n From the early days of the American colonies, forced labor and slavery grew to become a central part of colonial economic and labor systems. This was the first slave narrative to reveal such detailed effects on one victim of the slave trade and provides an interesting insight into a time where few people survived to . %PDF-1.5 % A long and uncomfortable trade route for slaves from Africa to the Americas; ships were packed with violent white men who watched the slaves every move. Between 12th and 14th Streets 0000012071 00000 n O, ye nominal Christians! DuBois on Black Progress (1895, 1903), Jane Addams, The Subjective Necessity for Social Settlements (1892), Eugene Debs, How I Became a Socialist (April, 1902), Walter Rauschenbusch, Christianity and the Social Crisis (1907), Alice Stone Blackwell, Answering Objections to Womens Suffrage (1917), Theodore Roosevelt on The New Nationalism (1910), Woodrow Wilson Requests War (April 2, 1917), Emma Goldman on Patriotism (July 9, 1917), W.E.B DuBois, Returning Soldiers (May, 1919), Lutiant Van Wert describes the 1918 Flu Pandemic (1918), Manuel Quezon calls for Filipino Independence (1919), Warren G. Harding and the Return to Normalcy (1920), Crystal Eastman, Now We Can Begin (1920), Marcus Garvey, Explanation of the Objects of the Universal Negro Improvement Association (1921), Hiram Evans on the The Klans Fight for Americanism (1926), Herbert Hoover, Principles and Ideals of the United States Government (1928), Ellen Welles Page, A Flappers Appeal to Parents (1922), Huey P. Long, Every Man a King and Share our Wealth (1934), Franklin Roosevelts Re-Nomination Acceptance Speech (1936), Second Inaugural Address of Franklin D. Roosevelt (1937), Lester Hunter, Id Rather Not Be on Relief (1938), Bertha McCall on Americas Moving People (1940), Dorothy West, Amateur Night in Harlem (1938), Charles A. Lindbergh, America First (1941), A Phillip Randolph and Franklin Roosevelt on Racial Discrimination in the Defense Industry (1941), Aiko Herzig-Yoshinaga on Japanese Internment (1942/1994), Harry Truman Announcing the Atomic Bombing of Hiroshima (1945), Declaration of Independence of the Democratic Republic of Vietnam (1945), Dwight D. Eisenhower, Atoms for Peace (1953), Senator Margaret Chase Smiths Declaration of Conscience (1950), Lillian Hellman Refuses to Name Names (1952), Paul Robesons Appearance Before the House Un-American Activities Committee (1956), Brown v. Board of Education of Topeka (1954), Richard Nixon on the American Standard of Living (1959), John F. Kennedy on the Separation of Church and State (1960), Congressman Arthur L. Miller Gives the Putrid Facts About Homosexuality (1950), Rosa Parks on Life in Montgomery, Alabama (1956-1958), Barry Goldwater, Republican Nomination Acceptance Speech (1964), Lyndon Johnson on Voting Rights and the American Promise (1965), Lyndon Johnson, Howard University Commencement Address (1965), National Organization for Women, Statement of Purpose (1966), George M. Garcia, Vietnam Veteran, Oral Interview (1969/2012), Fannie Lou Hamer: Testimony at the Democratic National Convention 1964, Report of the National Advisory Commission on Civil Disorders (1968), Statement by John Kerry of Vietnam Veterans Against the War (1971), Barbara Jordan, 1976 Democratic National Convention Keynote Address (1976), Jimmy Carter, Crisis of Confidence (1979), Gloria Steinem on Equal Rights for Women (1970), First Inaugural Address of Ronald Reagan (1981), Jerry Falwell on the Homosexual Revolution (1981), Statements from The Parents Music Resource Center (1985), Phyllis Schlafly on Womens Responsibility for Sexual Harassment (1981), Jesse Jackson on the Rainbow Coalition (1984), Bill Clinton on Free Trade and Financial Deregulation (1993-2000), The 9/11 Commission Report, Reflecting On A Generational Challenge (2004), George W. Bush on the Post-9/11 World (2002), Pedro Lopez on His Mothers Deportation (2008/2015), Chelsea Manning Petitions for a Pardon (2013), Emily Doe (Chanel Miller), Victim Impact Statement (2015).

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